On breathing with two lungs…

“[T]he yearning desire of Our heart bids us conceive and hope that the day is not far distant when the Eastern Churches, so illustrious in their ancient faith and glorious past, will return to the fold they have abandoned. We hope it all the more, [since] the distance separating them from Us is not so great: nay, with some few exceptions, we agree so entirely on other heads that, in defense of the Catholic Faith, we often have recourse to reasons and testimony borrowed from the teaching, the Rites, and Customs of the East.

“Weigh carefully in your minds and before God the nature of Our request. It is not for any human motive, but impelled by Divine Charity and a desire for the salvation of all, that We advise the reconciliation and union with the Church of Rome; and We mean a perfect and complete union, such as could not subsist [subsist!] in any way if nothing else was brought about but a certain kind of agreement in the Tenets of Belief and an intercourse of Fraternal love [ahem!]. The True Union between Christians is that which Jesus Christ, the Author of the Church, instituted and desired, and which consists in a Unity of Faith and Unity of Government.

“[W]e should all be united by the bond of mutual Charity. Our Lord Jesus Christ enjoined it most emphatically, and wished that this love of one another should be the mark of His Disciples. But how can hearts be united in perfect Charity where minds do not agree in Faith?

“It is on this account that many of those We allude to men of sound judgment and seeking after Truth, have looked to the Catholic Church for the sure way of salvation; for they clearly understand that they could never be united to Jesus Christ, as their Head if they were not members of His Body, which is the Church; nor really acquire the True Christian Faith if they rejected the Legitimate teaching confided to Peter and his Successors.

“On this account let them consider how injurious to Christian Unity is that error, which in various forms of opinion has oft-times obscured, nay, even destroyed the True Character and idea of the Church. For by the Will and Ordinance of God, its Founder, it is a Society perfect in its kind, whose Office and Mission it is to school mankind in the Precepts and Teachings of the Gospel, and by safeguarding the integrity of Morals and the exercise of Christian Virtue, to lead men to that happiness which is held out to every one in Heaven. …

She would receive that Honor which is her due and she would go on her way, free from envy and strong in her liberty, as the Minister of Gospel Truth and Grace to the notable welfare of States.  For as she has been given by God as a Teacher and Guide to the human race, she can contribute assistance which is peculiarly adapted to direct even  the most radical transformations of time to the common good, to solve the most complicated questions, and to promote uprightness and justice, which are the most solid foundations of the commonwealth. …

Nothing is more foreign to her disposition than to encroach on the rights of civil power; but the civil power in its turn must respect the rights of the Church, and beware of arrogating them in any degree to itself.  Now, what is the ruling spirit of the times when actual events and circumstances are taken into account?  No other than this: it has been the fashion to regard the Church with suspicion, to despise and hate and spitefully calumniate her; and, more intolerable still, men strive with might and main to bring her under the sway of civil governments.  Hence it is that her property has been plundered and her liberty curtailed: hence again, that the training of her Priesthood has been beset with difficulties; that laws of exceptional rigor have been passed against her Clergy; that Religious Orders, those excellent safeguards of Christianity, have been suppressed and placed under a ban; in a word, the principles and practice of the regalists have been renewed with increased virulence.

Such a policy is a violation of the most Sacred Rights of the Church, and it breeds enormous evils to States, for the very reason that it is in open conflict with the Purposes of God.  When God, in His most Wise Providence, placed over human society both temporal and Spiritual Authority, He intended them to remain distinct indeed, but by no means disconnected and at war with each other.  On the contrary, both the Will of God and the common weal of human society imperatively require that the civil power should be in accord with the Ecclesiastical in its Rule and Administration.

— Pope Leo XIII, Praeclara Gratulationis Publicae (1894), cited, curiously enough, in note 14 of Lumen Gentium §15.

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About The Codgitator (a cadgertator)

Catholic convert. Quasi-Zorbatic. Freelance interpreter, translator, and web marketer. Former ESL teacher in Taiwan (2003-2012) and former public high school teacher (2012-2014). Married father of three. Multilingual, would-be scholar, and fairly consistent fitness monkey. My research interests include: the interface of religion and science, the history and philosophy of science and technology, ancient and medieval philosophy, and cognitive neuroscience. Please pray for me.
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3 Responses to On breathing with two lungs…

  1. Tony Jokin says:

    It seems to me that unless we are to dismiss Praeclara Gratulationis Publicae as having no authority, the Church has a lot of explaining to do.

    It is not just Vatican II but the whole “breathing with two lungs” and high praise of the Orthodox (with no call to reconcile and submit to in all matters of faith) are contained even in documents after Vatican II.

  2. All of this panting after the prostitute in the East is sickening. Breath with two lungs?

    We already HAVE two lungs and seeking spiritual intercourse with that old whore in the east is insane (is this too churlish?)

    The desire to seek the implant of a cancerous lung into the Body of Christ is proof positive that effete ecumenism is of the devil.

  3. The Rad Trad says:

    What I find bothersome, as someone who goes to Byzantine Catholic churches on Sunday, is the association of the Orthodox with the other lung rather than the various Greek and Oriental Catholic Churches, or even the more Catholic-friendly non-Chalcedonian Orthodox Churches. Just as the Eastern Catholics were shedding their problems and reclaiming their identity, they are swept under the rug of the Orthodox. Especially bad given how much the Eastern Catholics were suffering under Communism at the time.

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